62. Bishops, as successors of the apostles, receive from the Lord, to whom was given all power in heaven and on earth, the mission to teach all nations and to preach the Gospel to every creature, so that all men may attain to salvation by faith, baptism and the fulfilment of the commandments. Haerent animo, 4 aug. 1908: ASS 41 (1908) p. 560 s. Cod. Symbolum Apostolicum: Denz. (69) "Because in Him dwells all the fullness of the Godhead bodily",(70) He fills the Church, which is His body and His fullness, with His divine gifts (71) so that it may expand and reach all the fullness of God. In this way, the holiness of the People of God will grow into an abundant harvest of good, as is admirably shown by the life of so many saints in Church history. 1943: ASS 35 (1943) p. 209 et 212. The present-day conditions of the world add greater urgency to this work of the Church so that all men, joined more closely today by various social, technical and cultural ties, might also attain fuller unity in Christ. 8; Magn. 268, 2: PL 38 232, ct alibi. They will accomplish all this for the glory and honor of God. Immortale Dei, 1 nov. 188S: ASS 18 (188S) p. 166 ss. Religious should carefully keep before their minds the fact that the Church presents Christ to believers and non-believers alike in a striking manner daily through them. . 7; Ed. He uninterruptedly renews and leads the Church to perfect union with its Spouse. (14) Quoad gratitudinem erga ipsos Sanctos, cfr. Ipinahayag ito ni Papa Pablo VInoong Nobyembre 21, 1964, matapos ito sang-ayunan ng mga obispo sa boto na 2,151 laban sa 5. And for this reason the apostles, appointed as rulers in this society, took care to appoint successors. Haer. Gelasius I, Decretalis De libris recipiendis, 3: PL 59, 160, Denz. In its two final chapters, Lumen gentium teaches that true veneration of Mary and the saints consists in imitating their virtues. ; S. Iustinus, Apol., 1, 6S G 6, 428; S. Cyprianus, Epist. M., Philad., 1, 1; Magn. (54*) For "the partaking of the body and blood of Christ does nothing other than make us be transformed into that which we consume". On the Blessed Virgin and the Church. (129) Or some there are who, living and dying in this world without God, are exposed to final despair. Mediator Dei, 1. c., sub. 12. The term laity is here understood to mean all the faithful except those in holy orders and those in the state of religious life specially approved by the Church. Lumen Gentium, ("Light of Nations", Vatican II, 1964) changed nothing in the ecclesiology of the Roman Catholic Church, and it was designed that way. I, ib. 1: col. 1068 C. - S. Sophronius, Or. This religious submission of mind and will must be shown in a special way to the authentic magisterium of the Roman Pontiff, even when he is not speaking ex cathedra; that is, it must be shown in such a way that his supreme magisterium is acknowledged with reverence, the judgments made by him are sincerely adhered to, according to his manifest mind and will. Lumen Gentium, Light of the Nations, November 21, 1964. "(15*) For every genuine testimony of love shown by us to those in heaven, by its very nature tends toward and terminates in Christ who is the "crown of all saints,"(16*) and through Him, in God Who is wonderful in his saints and is magnified in them. (269)(3*) For after they have been received into their heavenly home and are present to the Lord,(270) through Him and with Him and in Him they do not cease to intercede with the Father for us,(4*) showing forth the merits which they won on earth through the one Mediator between God and man,(271) serving God in all things and filling up in their flesh those things which are lacking of the sufferings of Christ for His Body which is the Church. as well as by arousing the ardent cooperation of the faithful. 9, 375-396. Satis cognitium, 29 iun. Encycl. 2 C (in fine); II-II, q. Without hierarchical communion the ontologico-sacramental function [munus], which is to be distinguished from the juridico-canonical aspect, cannot be exercised. 2. The major Marian teaching of Vatican II, Lumen Gentium, chapter 8 does not stand alone.It has to be studied in terms of the counciliar action and documents that preceded and followed it. 1957: AAS 49 (1957) pp. crit. (6) Cfr. Eusebius Caes., Praeparatio Evangelica, 1, 1: PG 2128 AB. Though few are presented such an opportunity, nevertheless all must be prepared to confess Christ before men. Priests, who resemble bishops to a certain degree in their participation of the sacrament of Orders, form the spiritual crown of the bishops. 65. (72), 8. Lumen Gentium. (47) Conc. (92) Its end is the kingdom of God, which has been begun by God Himself on earth, and which is to be further extended until it is brought to perfection by Him at the end of time, when Christ, our life,(93) shall appear, and "creation itself will be delivered from its slavery to corruption into the freedom of the glory of the sons of God". Pius XI, Litt. 32; PL 2, 52 s.; S. Ignatius M., passim. Serm. From all this it follows that if one member endures anything, all the members co-endure it, and if one member is honored, all the members together rejoice.(59). Encycl. 53. A preliminary note of explanation is being given to the Council Fathers from higher-authority, regarding the Modi bearing on Chapter III of the Schema de Ecclesia; the doctrine set forth in Chapter III ought to be explained and understood in accordance with the meaning and intent of this explanatory note. 16 January 2005. . (14*) This perfect continency, out of desire for the kingdom of heaven, has always been held in particular honor in the Church. S. Ignatius M., ad ephes. It does all it can to relieve their need and in them it strives to serve Christ. 966 (1776). (20) Conc. Despite the great changes that Vatican II brought to the Church, few people grasp the council's teachings, or are aware of the debates that have taken place in the past four decades regarding the council's authentic reception and implementation To respond to this pressing pastoral reality, distinguished theologian and professor Richard R. Gaillardetz focuses on three of the council's documents . 3. . 1. Pius XI, Litt. For we must all "practice the truth in love, and so grow up in all things in Him who is head, Christ. Didache, 14: ed. The Head of this Body is Christ. John A. Hardon, S.J. The family is, so to speak, the domestic church. For no creature could ever be counted as equal with the Incarnate Word and Redeemer. Officii 20 dec. 1949: AAS 42 (1950) p.142. 63. In our own time, however, it is most urgent that this distinction and also this harmony should shine forth more clearly than ever in the lives of the faithful, so that the mission of the Church may correspond more fully to the special conditions of the world today. (208) Further, He has shared this power so that serving Christ in their fellow men they might by humility and patience lead their brethren to that King for whom to serve is to reign. The faithful of Christ bind themselves to the three aforesaid counsels either by vows, or by other sacred bonds, which are like vows in their purpose. Pius XII, Alloc. For the members of the people of God are called to share these goods in common, and of each of the Churches the words of the Apostle hold good: "According to the gift that each has received, administer it to one another as good stewards of the manifold grace of God".(123). 8, 1; 14, 22-23; 20, 17, et passim. (44*), But when either the Roman Pontiff or the Body of Bishops together with him defines a judgment, they pronounce it in accordance with Revelation itself, which all are obliged to abide by and be in conformity with, that is, the Revelation which as written or orally handed down is transmitted in its entirety through the legitimate succession of bishops and especially in care of the Roman Pontiff himself, and which under the guiding light of the Spirit of truth is religiously preserved and faithfully expounded in the Church. (235)(16*), 43. Cf. (11) To men, dead in sin, the Father gives life through Him, until, in Christ, He brings to life their mortal bodies. Imitating the mother of her Lord, and by the power of the Holy Spirit, she keeps with virginal purity an entire faith, a firm hope and a sincere charity.(20*). Litt. The Church itself, by the authority given to it by God, accepts the vows of the newly professed. 341, 9, 11: PL 39, 1499 s. S. Io. (33) Cfr. (13) Dieitur. 2 in dorm. (42) Cfr. In his consecration a person is given an ontological participation in the sacred functions [munera]; this is absolutely clear from Tradition, liturgical tradition included. 60. Incorporated in the Church through baptism, the faithful are destined by the baptismal character for the worship of the Christian religion; reborn as sons of God they must confess before men the faith which they have received from God through the Church (4*). Mystici Corporis, 1. c., p. 221 ss. S. Cyrillus Hieros., Catech. Lumen . S. Gregorius M., Hom in Evang. IV, 26, 2; col. 1O53, Harvey 2, 236, necnon IV, 33, 8; col. 1077; Harvey 2, 262. S. Thomas, Summa Theol. - S. Io. Let them, as fathers in Christ, take care of the faithful whom they have begotten by baptism and their teaching. It is for this reason that the Church preserves and fosters the special character of her various religious institutes. Pastors of the Church, following the example of the Lord, should minister to one another and to the other faithful. (59*) Their power, therefore, is not destroyed by the supreme and universal power, but on the contrary it is affirmed, strengthened and vindicated by it,(60*) since the Holy Spirit unfailingly preserves the form of government established by Christ the Lord in His Church. Finally, the Immaculate Virgin, preserved free from all guilt of original sin,(12*) on the completion of her earthly sojourn, was taken up body and soul into heavenly glory,(13*) and exalted by the Lord as Queen of the universe, that she might be the more fully conformed to her Son, the Lord of lords(297) and the conqueror of sin and death. 22, 21: PL 22, 408. 2, 4: PG 62, 612: Saccrdos est symbolon . Can., can. But the faithful, in virtue of their royal priesthood, join in the offering of the Eucharist. 54. (10*) For this reason, by no weak analogy, it is compared to the mystery of the incarnate Word. (2) Praeter documenta antiquiora contra quamlibet formam evocationis spirituum inde ab Alexandro IV (27 sept. 1958), cfr Encycl. (5) Cfr. (171) Being taken from among men, and himself beset with weakness, he is able to have compassion on the ignorant and erring. Augustinus, Serm. : PG 28, 252 ss. 165 (353). 2 in Annunt., 18: PG 87 (3), 3237 BD. Godefridus a S. Victore. (7) Cfr. De Sacra Liturgia, cap. Encycl. By the ministry of the word they communicate God's power to those who believe unto salvation(168) and through the sacraments, the regular and fruitful distribution of which they regulate by their authority,(56*) they sanctify the faithful. When occasions arise, let this be done through the organs erected by the Church for this purpose. (162) And that duty, which the Lord committed to the shepherds of His people, is a true service, which in sacred literature is significantly called "diakonia" or ministry. 68. (8) Cfr. 56. All priests, and especially those who are called "diocesan priests," due to the special title of their ordination, should keep continually before their minds the fact that their faithful loyalty toward and their generous cooperation with their bishop is of the greatest value in their growth in holiness. 72, a. Eph. Second Vatican Council's 16 Documents 1. 49. (47*), 26. Nat., 1: col. 812 A. Hom. V: PL 68, 924 BC. Pastor Aecrnus: Denz. And this is the infallibility which the Roman Pontiff, the head of the college of bishops, enjoys in virtue of his office, when, as the supreme shepherd and teacher of all the faithful, who confirms his brethren in their faith,(166) by a definitive act he proclaims a doctrine of faith or morals. (27) Cfr. ib., III, 19, 26: col. 152; V, 18, 24: col. 189; In Io. Second Vatican Council, Lumen Gentium 16, November 21, 1964 "But the plan of salvation also includes those who acknowledge the Creator, in the first place among whom are the Muslims: these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day." Gaudium et spes (Ecclesiastical Latin: [audi.um et spes], "Joy and Hope"), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. "(9*), THE UNIVERSAL CALL TO HOLINESS IN THE CHURCH. Vat. (35*) From this it follows that the individual bishops, insofar as their own discharge of their duty permits, are obliged to enter into a community of work among themselves and with the successor of Peter, upon whom was imposed in a special way the great duty of spreading the Christian name. Alloc. 63, 7: PL 54, 3S7 C. (56) Traditio A postolica Hippolyti, 2-3: ed. (182) Finally, they labor in word and doctrine,(183) believing what they have read and meditated upon in the law of God, teaching what they have believed, and putting in practice in their own lives what they have taught.(71*). (86) Christ instituted this new covenant, the new testament, that is to say, in His Blood,(87) calling together a people made up of Jew and gentile, making them one, not according to the flesh but in the Spirit. 19, 1: PL 76, 1154 B. Pastor aeternus, 3: Denz. (241), Already the final age of the world has come upon us (242) and the renovation of the world is irrevocably decreed and is already anticipated in some kind of a real way; for the Church already on this earth is signed with a sanctity which is real although imperfect. Pius XII, Const. XV, 21 ct 24: ed. Ecclesiam Dei, 12 nov. 1923: AAS 15 (1923) p. 581. Boston. For the distinction which the Lord made between sacred ministers and the rest of the People of God bears within it a certain union, since pastors and the other faithful are bound to each other by a mutual need. II, 18: PL 32, 637 s. Pius XII Litt. S. Thomas, Summa Theol. (5) Cfr. S. Cyrillus Alex., Glaph in Gen. 2, 10: PG 69, 110 A. 14, 3: PL 9, 206; CSEL 22, p. 86. (16) Cfr. The full document is available on the internet. On account of this sharing in their priesthood and mission, let priests sincerely look upon the bishop as their father and reverently obey him. 46. Encycl. Deiparae: PG 98, 328 A; In Dorm. - S. Ambrosius, De inst. 23:1 ff; Num. Hin Ch Tn L V Gio Hi - Lumen Gentium - 21/11/1964. V: De dignigate Patriarcharum: ibid. Conc. Deiparae, III: col. 361 D. S. Io. Damasccnus, Nom. 3, ed. They exercise their sacred function especially in the Eucharistic worship or the celebration of the Mass by which acting in the person of Christ (67*) and proclaiming His Mystery they unite the prayers of the faithful with the sacrifice of their Head and renew and apply (68*) in the sacrifice of the Mass until the coming of the Lord(179) the only sacrifice of the New Testament namely that of Christ offering Himself once for all a spotless Victim to the Father. "(4*), 5. etc. What specifically characterizes the laity is their secular nature. S.S.C.S. This maternity of Mary in the order of grace began with the consent which she gave in faith at the Annunciation and which she sustained without wavering beneath the cross, and lasts until the eternal fulfillment of all the elect. At the end of time it will gloriously achieve completion, when, as is read in the Fathers, all the just, from Adam and "from Abel, the just one, to the last of the elect,"(2*) will be gathered together with the Father in the universal Church. Paulus VI, 1. c., pp. Menti nostrae, 23 sept. 1950: AAS 42 (1950) p. 660. They should preserve the bond of priestly communion, and they should abound in every spiritual good and thus present to all men a living witness to God. 15-16, n. 44 et pp. S. Gregorius M., Mor. Vaticanum II Const. (52) Really partaking of the body of the Lord in the breaking of the Eucharistic bread, we are taken up into communion with Him and with one another. It also clarified the Church's mission as the universal . (11) S. Ign. (14*) For there are many who honor Sacred Scripture, taking it as a norm of belief and a pattern of life, and who show a sincere zeal. . 633-636; Denz. Lumen Gentium (excerpt). Opera, Quaracchi, t. 8, 1898, p. 245 a. Episcopus Christi typum gerit, Eiusque munere fungitur. (126) But the plan of salvation also includes those who acknowledge the Creator. This is the one Church of Christ which in the Creed is professed as one, holy, catholic and apostolic, (12*) which our Saviour, after His Resurrection, commissioned Peter to shepherd,(74) and him and the other apostles to extend and direct with authority,(75) which He erected for all ages as "the pillar and mainstay of the truth". And this also is important, that by governing well their own church as a portion of the universal Church, they themselves are effectively contributing to the welfare of the whole Mystical Body, which is also the body of the churches.(34*). (285) She stands out among the poor and humble of the Lord, who confidently hope for and receive salvation from Him. The Lumen Gentium says the Church is hierarchical. Oec. Catechumens who, moved by the Holy Spirit, seek with explicit intention to be incorporated into the Church are by that very intention joined with her. Bishops, as vicars and ambassadors of Christ, govern the particular churches entrusted to them (58*) by their counsel, exhortations, example, and even by their authority and sacred power, which indeed they use only for the edification of their flock in truth and holiness, remembering that he who is greater should become as the lesser and he who is the chief become as the servant. Constantinopolitanum II, ib. Indeed, in order that love, as good seed may grow and bring forth fruit in the soul, each one of the faithful must willingly hear the Word of God and accept His Will, and must complete what God has begun by their own actions with the help of God's grace. Redeemed by reason of the merits of her Son and united to Him by a close and indissoluble tie, she is endowed with the high office and dignity of being the Mother of the Son of God, by which account she is also the beloved daughter of the Father and the temple of the Holy Spirit. Therefore in the Church, everyone whether belonging to the hierarchy, or being cared for by it, is called to holiness, according to the saying of the Apostle: "For this is the will of God, your sanctification". 63, a. Lumen Gentium, Vatican II's constitution on the Church, became famous (or rather, notorious) for its heretical teaching of collegiality. Encycl. Bishops thus, by praying and laboring for the people, make outpourings in many ways and in great abundance from the fullness of Christ's holiness. Cabasilas, De vita in Christo, lib. 378-379; Denz. Lumen Gentium affirms the absolute necessity of the Church, founded by the Lord Himself, as the means of our salvation in Christ. It is exercised under the guidance of the sacred teaching authority, in faithful and respectful obedience to which the people of God accepts that which is not just the word of men but truly the word of God. They should ever nourish and strengthen their action from an abundance of contemplation, doing all this for the comfort of the entire Church of God. (42*) And therefore his definitions, of themselves, and not from the consent of the Church, are justly styled irreformable, since they are pronounced with the assistance of the Holy Spirit, promised to him in blessed Peter, and therefore they need no approval of others, nor do they allow an appeal to any other judgment. Lumen Gentium, Dogmatic Constitution On the Church, 1964. 11. (2) All the elect, before time began, the Father "foreknew and pre- destined to become conformed to the image of His Son, that he should be the firstborn among many brethren". In the latter instance, without the action of the head, the bishops are not able to act as a College: this is clear from the concept of "College." His Mother indeed kept these things to be pondered over in her heart. (64) Cfr. Indeed they have an obligation to so strive. What makes Lumen Gentium, especially chatper II: "On the People of God" so "revolutionary" is the new stress it put on the equality and unity of all the Church's members. 1836 (3070) no. 23, ecr. Pius XII, Alloc. de fide cath. Conc. Ang Lumen Gentium(kahulugan sa Latin: "Liwanag ng mga Bansa"), ang Dogmatikong Konstitusyon ukol sa Simbahanay isa sa mga pangunahing dokumento ng Ikalawang Konsilyo Vatikano. 33. DOGMATIC CONSTITUTION ON THE CHURCH. 2288 (3808).S. 7: Denz. They lovingly believe in God the Father Almighty and in Christ, the Son of God and Saviour. Though they differ from one another in essence and not only in degree, the common priesthood of the faithful and the ministerial or hierarchical priesthood are nonetheless interrelated: each of them in its own special way is a participation in the one priesthood of Christ. 18, 1-2, ad Conc. Trid. Encycl. Likewise, the holiness of the Church is fostered in a special way by the observance of the counsels proposed in the Gospel by Our Lord to His disciples. Its law is the new commandment to love as Christ loved us. 177-178, Denz. Sources Chret., pp. For the Church is compelled by the Holy Spirit to do her part that God's plan may be fully realized, whereby He has constituted Christ as the source of salvation for the whole world. In it parents should, by their word and example, be the first preachers of the faith to their children; they should encourage them in the vocation which is proper to each of them, fostering with special care vocation to a sacred state. (1*) While it transcends all limits of time and confines of race, the Church is destined to extend to all regions of the earth and so enters into the history of mankind. III, q. (193), If therefore in the Church everyone does not proceed by the same path, nevertheless all are called to sanctity and have received an equal privilege of faith through the justice of God. S. Ignatius M., Magn. (227) But, God pours out his love into our hearts through the Holy Spirit, Who has been given to us;(228) thus the first and most necessary gift is love, by which we love God above all things and our neighbor because of God. Pius XI, Litt. . 1896; AAS 28 (1895-96) pp. (132) The Church has received this solemn mandate of Christ to proclaim the saving truth from the apostles and must carry it out to the very ends of the earth. (6) As often as the sacrifice of the cross in which Christ our Passover was sacrificed, is celebrated on the altar, the work of our redemption is carried on, and, in the sacrament of the eucharistic bread, the unity of all believers who form one body in Christ (8) is both expressed and brought about. 31. The supreme and eternal Priest, Christ Jesus, since he wills to continue his witness and service also through the laity, vivifies them in this Spirit and increasingly urges them on to every good and perfect work. Beda, In Lc. I, 152, 156, 171 s. S. Ign. A Brief Look At "Lumen Gentium" In 1959, Pope John XXIII convened the Second Vatican Council. , ct alibi in them it strives to serve Christ formam evocationis spirituum inde AB Alexandro (...: ASS 35 ( 1943 ) p. 560 S. Cod S. Sophronius, Or sa 5 second Vatican Council CALL... Honor of God pastors of the Nations, November 21, 1964 Annunt., 18: PG 2128.. 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