It is not discriminatory. Academia.edu no longer supports Internet Explorer. Efundula: Wo men's Initiation, Gender and Sexual Identities in Colonial and Post-Colonial Northern Namibia, Obstacles in the Way of Love: The Enslavement of Intimacy in Samuel Crowther and Ama Ata Aidoo, Optimal pipeline connection for the west african gas pipeline network, Towards an African Atlantic: Ama Ata Aidoo's diasporic theater. Enter the email address you signed up with and we'll email you a reset link. About nine-in-ten Americans (88%) cited love as a very important reason to get married, ahead of making a lifelong commitment (81%) and companionship (76%), according to a 2013 Pew Research Center survey. These approaches to marital . (1977: 113) Marriage in the traditional patriarchal society of Africa is performed with great importance and dignity. It includes norms and values of a society: their religion, politics, economics, technology, food habits, medicine, rules of marriage, the performing arts, law and so on. Introduction stopped to stare at the body showcased in the Amsterdam window and inadvertently shuddered. The point is that this New York: World Youth Alliance Press, 2018, Beyond the Quest for Historical Jesus in African Christianity: Albert Nolan, Jacques Dupuis and the Universality of Christ's saving work, Marriage and Meaningful Existence: A Philosophic Response to the Polemics on Marriage, RELIGION, MARRIAGE AND FAMILY VALUES IN AFRICA: ISSUES, CHALLENGES AND PROSPECTS, The Challenge of Infertility to the Christian Marriage in Some African Societies: A Plea for an Ethical Response In The Light Of Donum Vitae, Religion Mariage and Family Values in Africa, Lessons from Scripture for Maasai Christianity, Lessons from Maasai Culture for the Global Church, UNDERSTANDING SAME SEX MARRIAGE AND ITS ETHICAL IMPLICATIONS ON AFRICAN VALUE SYSTEM: A CRITICAL STUDY OF THE NIGERIAN SOCIETY, Promoting Chastity in Marriage through Marital Counseling In The Light Of Amoris Laetitia, The Blame of Infertility in Families amongst the Ikwerre People of Rivers State, Wife Battery: A Divine Command from the Garden of Eden or a Gene Disorder in Men? 19, 1: 23-40. The Process of Marriage in African Societies: A Multiple Indicator Approach Created Date: 20160811045033Z The list of issues that defy a conclusive reasoning is non exhaustive especially within the context of the same sex marriage debate and they include - the socio-cultural and psychological disconnect that children are exposed to when their parents are gay or transgender, the ever evolving definition of a family unit, the inadequacy of the laws available to take care but largely vague in interpretation, who raises the children in a same sex marriage setting among others. Nina Evason, 2017. kinship. Keywords: same sex marriage, regulation, institution. The size of the clan could differ from one to the other. Box 720035, Houston, Texas, 77272 Woman-to-woman marriage can also be beneficial to persons other than the female husband. This portrayal of men and women does not end in the public sphere but is also found in the private sphere where men decide what is good for their partners in relation to safe sex. A man in South Africa may have more than one spouse but a South African woman may only have one spouse. But in the name of Churchanity [not Christianity], most Africans appear to regard European wedding superior to our rich African traditional rites. (Nafisa Baxamusa, 2011), In the essay The Radical Idea of Marrying for Love, Stephanie Coontz discusses the change marriage has made among the different cultures around the world and how it went from being an act that was necessary to something that was done for personal joy and fulfillment., To this day, these types of marriages happen all over the world, arranged marriages make up vastly the higher percentage in human history (Isaac). Every marital breach The Igbos people are located in the southeastern part of Nigeria. African marriage and family should be conducted according to the Christ-event at the Cross. Berlin: Pp. From tying the knot to jumping the broom, the traditions incorporated in African American weddings are often a mix of customs borrowed . . This article examines the question of morality in a nonwesternized African society drawing from Igbo cosmology. Some slaves tried to continue practices, such as polygamy, that were a part of traditional African cultures but were unsuccessful. The thrust of this paper is therefore to rekindle in couples marital values; establish how they control human sexuality and therefore affect the family. The scenario presented in this passage depicts a traditional marriage ceremony. African society has been undergoing tremendous changes in every aspect of life including family structure and marriage. in traditional Africa from a holistic perspective, with emphasis on how culture has impacted negatively on their well-being, although there are benefits derive from their status in society. Each covenant has a senior partner and God appointed the man. All Rights Reserved. This common occurrence usually brought about tremendous pain and grief to the slaves. The ceremony opportune members of both families to know and familiarized themselves. In general, all ceremonies use the same principles. African wedding traditions Africa, with its many nations and tribes, is very rich in different wedding traditions. Traditional marriage is a community affair. You can download the paper by clicking the button above. In April 1862 he visited a slave market in Gallabat on what today is the border between Sudan and Ethiopia, where he saw a large number of 'lovely captives . If It's Your Money, I Will Pay and Go: Shifting and Contested Significance of Brideprice Payment among the Dagaaba of Northwest Ghana. Couples in these Churches have no need going through Court Registry marriages anymore. wives should be homemakers and primary caregivers were considered to be conservative. These enquiries are crucial because the couple entering into marriage each represents its family in the relationship. They also include a description of her familys background, education, hobbies, accomplishments and interests. The African marriage is full of deep-rooted culture that cannot be wished away. This article analyzes gender perspectives at two secondary schools in Nsukka, Nigeria. Second, the continued Eurocentric descriptions and characterization of the African traditional family as some what depraved lead to the use of such terms as bride price, avoidance social taboos, segregated relationships, lack of love and tenderness in African marriages and families. This study looks at the pre-existing traditions of marriage(s), its values, beliefs and practices in Igbo land and the influence of the Western Judo-Christian cultural and religiosity . Blessed be the God of all creation for being in the business of creating marriages as well as rebuilding and amending them. As they witnessed their daughter and son make vows of marriage and enters into this Gods designed institution, they joyfully solicit Gods blessings on the new couple, wishing them growth and fruitfulness. This shall be the focus of our discussion in this paper. Second, the continued Eurocentric descriptions and characterization of the African traditional family as some what depraved lead to the use of such terms as bride price, avoidance social taboos, segregated relationships, lack of love and tenderness in African marriages and families. Marriage in South Africa exists in a number of different forms, as a result of the diversity of religions and cultures in the country. As Siqwana-Ndulo (1998) stated, the institutions of family, marriage and household in African societies revolved around community. Protecting its historic definition for the sake of our children and our future is both wise and courageous . Today, the assumption is that all people, men and women, understand the urgent need to openly discuss and negotiate the need for safe sex, whichever way necessary, for the preservation of life and the integrity of families. Grounding its argument from the conceptual understanding of marriage from both the African and the Roman Catholic Church points of view, the paper discusses the aspect of hegemonic masculinities as one of the root causes of gender based violence that threatens the marriage bond. It is trite to note that even where regulations exist to excuse or better still legalise this form of marriage, it is still not acceptable in major cultures and civilisation across the world and particularly in many African countries like Malawi, Zimbabwe, Kenya and Nigeria. The traditional marriage is the local form of marriage. African Conception on Marriage and Family Marriage occupies an important position in the affairs of Africans, especially in the past. ("Traditional marriage is a bedrock institution of our communities, state, nation and society. Philosophers have also disputed the underlying moral and legal rationales for the structure of marriage, with implications for questions such as the content of its moral obligations and the legal recognition of same-sex marriage. In 2009, Home Affairs wanted to change the law so that it would be a legal . These values are best explained in African traditional marriages, family, clan, individual gifts and names, talents, cultural practices, arts and sculptures, dress, music and dance, folk stories amongst other traits peculiar to the African society. Ethical Perspectives, The Community Dimension of Sexuality: Exploring and Reviewing the Concept of Posterity in Africa in the Context of Childless Couples, this man is my wife: the same-sex marriage prohibition act of 2014 in nigeria, Until He Releases Me from His Ancestors: An African Spirituality Pastoral Response to Wife Abuse, Quaestio Disputata What Male-Female Complementarity Makes Possible: Marriage as a Two-In-One-Flesh Union, Forum: Sexual Morality and the Possibility of "Same-Sex Marriage" *135 WHAT SEX CAN BE: SELF-ALIENATION, ILLUSION, OR ONE-FLESH UNION, Polygamy in Dramatic Texts: A Discussion around Postmodernism, ALCOHOL DEPENDENCE SYNDROME AS A ROOT OF INCAPACITY TO ASSUME THE ESSENTIAL OBLIGATIONS OF MARRIAGE (CAN.1095, 3), The attitude of the Methodist Church in Zimbabwe to homosexuality: towards a socio-sexological theological investigation, The Unethical Nature of Abuse of Childless Women in African Traditional Thought/Practice, Beyond biology: Bases for a child-centered and functional account of parenthood, Understanding Human Sexuality in John Paul II's Theology of the Body, Understanding Physical Activity Behavior of Type 2 Diabetics Using the Theory of Planned Behavior and Structural Equation Modeling, The changing philosophy of African marriage: The relevance of the Shona customary marriage practice of Kukumbira, What Sex Can Be: Self-Alienation, Illusion, or One-Flesh Union, Christian Perception on Widows Sexuality among Abanylole of Emuhaya , Western Kenya, A Critical Analysis of Marital Instability among Yoruba Christian Couples in the North West of England, A qualitative exploration of the experience and the impact of HIV/STIs among polygamous women in Muslim society of Nigeria, A Theological Appraisal of Marriage in Tiv Culture, Cohabitation in Akan Culture of Ghana : An Ethical Challenge to Gatekeepers of Indigenous Knowledge System in the Akan Culture, The nature and causes of marital breakdown amongst a selected group of South African Indian Muslims in the Durban Metropolitan Area and its consequences for family life. 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