(Verses John 1:44-51). Both of them were in relation to man on the earth; the one while He was here, the other from above. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. There was sentence of death pronounced on their system, and they felt accordingly. It is life in the kingdom of God, under the Lordship of the King. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. This is grace and truth. How striking the omission! Art thou Elias? Further, it is connected intimately with the evidence of man's ruin by sin. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. and the two disciples leave John for Jesus. How was this? Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). Since you have been given these ears I command you to faithfully hear the word of the kingdom. Was this false and blasphemous in their eyes? VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. Melissa and . John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. Mark what, as such, He does declare Him. It was no longer a moot-point whether God could trust man; for, indeed, He could not. Jesus is announcing His role as the One Who reverses the judgement passed on mankind [Adam & Eve] in the Garden of Eden. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. OBSERVING in the general preface, published in the December Magazine, * a hint which I have construed into a desire to increase the number of your miscellaneous correspondents; and, stimulated by the delicate reproof upon literary indolence, which that elegant exordium contains, I feel myself, while sitting quite at my leisure, on this evening of January 27th, 1792, strongly incited by my good . Copyright 2023, Bible Study Tools. He bows to, as he explains, the sovereign will of God. All-or-nothing thinking usually leads to extremely unrealistic standards for yourself and others that could affect your relationships and motivation. Verse John 1:29 opens John's testimony to his disciples. And they which were sent were of the Pharisees. But even this sufficed not: the Son of man must be lifted up. "He was in the world, and the world was made by him." Nor was it yet complete. (Ver. Man is morally judged. (Ver. E-Book Overview. Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. "If my people, which are called by my name, shall . ." Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." John chapter 5. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." Nathanael's call is just as clearly typical of Israel in the latter day. He who does not honor the Son does not honor the Father who sent Him. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. #3 him who sent me Whoever believes Jesuss Word believes God, who gave his one and only Son (Jn 3:16). The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. Memorize 1 John 5:11-12 Assurance of Salvation And this is the testimony: God has given us eternal life, and this life is in his son. Among adults aged 20-69, the overall . (Ver. This is the truth; but the Jews had the law, and hated the truth. (John 12:48). WONDERFUL PRIVILEGE: HEARING THE WORD OF GOD. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. In both John and Paul the possibility of attaining eternal life and avoiding the wrath of God is dependent on believing in Jesus, the Son of God. And let him that heareth say, Come. John 5:24 In-Context. What is there in God more truly divine than grace and truth? Ephesians 3:20 Context. Number one means to die to your sins at an alter of repentance. He was God. In the duration, of the Salem witch trials occurred, hundreds of innocent people had been hounded and nineteen of them were hanged at the end starting in 1962. The allusion to the fig-tree confirms this. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. But let them beware how they perverted it. Eph. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. The issue of all is, that the will of man is the real cause and spring of enmity. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. If I believe that God can't or won't do a certain thing, then it usually follows that God doesn't. Do any believe on His name? The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. Peter wrote in 4:6, "for this is the reason the gospel was preached even to those who are now dead.". (Verse John 3:10). He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. Jno. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Clinical trials of the gel began in 2019, inviting men aged 18 to 50 in a relationship with a woman aged 18 to 34 to enrol for two years. To stand though the days are evil (Ephesians 5:16) and full of sin, error, subtle heretical seducers and sharp persecutions (2Timothy 3:13-14; Matthew 24:12-13). In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. He explained the mutual love they have for each other. 2. He that honoureth not the Son honoureth not the Father which hath sent him. How truly it is man under law! Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. We were dead in our trespasses and sins, walking in darkness (Eph 2:1). For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. He was simply saying what Paul would teach in Romans 8: "There is no condemnation for those who belong to Christ Jesus. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. In Jesus' Name we pray.. "Be not overcome of evil, but overcome evil with good." ~ Romans 12:21 (Col. 1:9-14) "Righteousness exalteth a nation: but sin is a reproach to any people." ~ Prov 14:34. Then (ver. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. Thus in one way or the other all must honour the Son. There He supposes His full rejection and death. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. (Verses John 7:40-53). If we believe "thatChrist died for our sins according to the Scriptures that He was buried, that He was raised on the third day according to the Scriptures," then we have heard His Word, believed the Father Who sent Him, and "are given eternal life, and will not come under judgment but have passed from death to life.". (Ver. He acts as such. He tells Philip to follow Him. Details are not called for now, but just the outline of the truth. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. Lastly, closing this part, we have another most remarkable contrast. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). 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