And yet he placed himself for our sakes into a position of shame and suffering where none would wait upon him, but when he cried, "I thirst," they gave him vinegar to drink. Can they be compared to generous wine? You carry the cross after him. This was the homage which the Son of God received from men; harmless and gentle, he came here with no purpose but that of doing good, and this is how mankind treated him. " And He bowed His head, and gave up His spirit. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. No blood but that which He has spilt, no groans but those which came from His heart, no suffering but that which was endured by Him, can ever make a recompense for sin. O my hearers, beware of praising Jesus and denying his atoning sacrifice. You do suffer. Did he not tell his disciples, "I have a baptism to be baptized with, and how am I straitened till it be accomplished?" If he was so poor that his garments were stripped from him, and he was hung up upon the tree, penniless and friendless, hungering and thirsting, will you henceforth groan and murmur because you bear the yoke of poverty and want? I claim for the procession of my Lord an interest superior to the pageant you are now so anxiously expecting. You may die so, you may die now. And yet, though he was Lord of all he had so fully taken upon himself the form of a servant and was so perfectly made in the likeness of sinful flesh, that he cried with fainting voice, "I thirst." Have you repented of sin? Brother, thirst to have your children save. Our text is the shortest of all the words of Calvary; it stands as two words in our language "I thirst," but in the Greek it is only one. It is the empty cup placed under the flowing stream; the penniless hand held out for heavenly alms." . John Chapter 19 - In-depth, verse-by-verse commentary and Bible study of John chapter 19 in plain English. What joy, what satisfaotion this will give if we can sing, "My soul looks back to see The burden thou didst bear, When hastening to the accursed tree, And knows her guilt was there!". Our sinful tongues, blistered by the fever of passion, must have burned for ever had not his tongue been tormented with thirst in our stead. The excitement of a great struggle makes men forget thirst and faintness; it is only when all is over that they come back to themselves and note the spending of their strength. Pilate, as we reminded you, scourged our Savior according to the common custom of Roman courts. Thirst is a common-place misery, such as may happen to peasants or beggars; it is a real pain, and not a thing of a fancy or a nightmare of dreamland. Thus have I tried to spy out a measure of teaching, by using that one glass for the soul's eye, through which we look upon "I thirst" as the ensign of his true humanity. Here, as everywhere else, we are constrained to say of our Lord, "Never man spake like this man." You and I have nothing else to preach. Save your tears for them; Christ asks them not in sympathy for himself. There was a deeper meaning in his words than she dreamed of, as a verse further down fully proves, when he said to his disciples, "I have meat to eat that ye know not of." He who stood in our stead has finished all his work, and now his spirit comes back to the Father, and he brings us with him. Universal manhood, left to itself, rejects, crucifies, and mocks the Christ of God. We see how the Holy Spirit wants us to pray. John 1 19-51 Spurgeon's Bible Commentary John 1:19-51 John 1:19. It is done. It is not sorrow over Rome, but Jerusalem. Have you prayed for your fellow men? You are not, therefore, so poor as he. We all know that a different dress will often raise a doubt about the identity of an individual; but lo! Was not the Redeemer led thither to aggravate his shame? Oh! It is the way whereby many shall be brought to Christ, when this blessed soul-thirst of true Christian charity shall be upon those who are themselves saved. Therefore while he thirsts give him to drink this day. While thus we admire his condescension let our thoughts also turn with delight to his sure sympathy: for if Jesus said, "I thirst," then he knows all our frailties and woes. As for yourselves, thirst after perfection. Will your Prince be sumptuously arrayed? The spear broke up the very fountains of life; no human body could survive such a wound. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. There is the complete justification of the believer, since the work by which he is accepted is fully accomplished. The conquest of the appetites, the entire subjugation of the flesh, must be achieved, for before our great Exemplar said, "It is finished," wherein methinks he reached the greatest height of all, he stood as only upon the next lower step to that elevation, and said, "I thirst." For several Sabbath mornings my mind has been directed into subjects which I might fitly call the deep things of God. Let there be nothing but your religion to object to, and then if that offends them let them be offended, it is a cross which you must carry joyfully. Nor does the grief end here, for have not the best works we have ever done, and the best feelings we ever felt, and the best prayers we have ever offered, been tart and sour with sin? III. Dear friends, we must remember that, although no one died on the cross with Christ, for atonement must be executed by a solitary Savior, yet another person did carry the cross for Christ; for this world, while redeemed by price by Christ, and by Christ alone, is to be redeemed by divine power manifested in the sufferings and labors of the saints as well as those of Christ. 19:1-18 Little did Pilate think with what holy regard these sufferings of Christ would, in after-ages, be thought upon and spoken of by the best and greatest of men. April 14th, 1878 by C. H. SPURGEON (1834-1892). Commentators like Thomas Manton and John Calvin are represented in this series. It is that he may eat and drink with you, for he promises that if we open to him he will enter in and sup with us and we with him. Think of that! I cannot give you more than a mere taste of this rich subject, but I have been most struck with two ways of regarding our Lord's last words. Some of you will not be baptized because you think people will say, "He is a professor; how holy he ought to be." For the thousands of eyes which shall gaze upon the youthful Prince, I offer the gaze of men and angels. Then came, "Women, behold thy son!" For him they have no tolerance. These solemn sentences have shone like the seven golden candlesticks or the seven stars of the Apocalypse, and have lighted multitudes of men to him who spake them. Lloyd-Jones opens John 19:31-37 to answer that very question. They are created in the minds of men. Like the steps of a ladder or the links of a golden chain, there is a mutual dependence and interlinking of each of the cries, so that one leads to another and that to a third. Hast thou laid thy hand upon his head, confessed thy sin, and trusted in him? (6) John 19:30 When Jesus therefore had received the sour wine, He said, " It is finished! Will your thoroughfares be thronged? He must love his chosen whom he has once begun to love, for he is the same yesterday, to-day, and for ever. If we be true to our Master we shall soon lose the friendship of the world. In fact, the tendency is to exalt man above God and give him the highest place. As these seven sayings were so faithfully recorded, we do not wonder that they have frequently been the subject of devout meditation. It does not often happen that five or six thousand people meet together twice; it never does, I suppose; the scythe of death must cut some of you down before my voice shall warn you again! Do not forget, also, that you bear this cross in partnership. "We, whose proneness to forget Thy dear love, on Olivet Bathed thy brow with bloody sweat; "We whose sins, with awful power, Like a cloud did o'er thee lower, In that God-excluding hour; "We, who still, in thought and dead, Often hold the bitter reed To thee, in thy time of need.". Well, then, what means this cry, "I thirst," but this, that we should thirst too? good God! Our religion is our glory; the Cross of Christ is our honor, and, while not ostentatiously parading it, as the Pharisees do, we ought never to be so cowardly as to conceal it. There have been times, and the days may come again, when faithfulness to Christ has entailed exclusion from what is called "society." This is a kind of sweet whereof if a man hath much he must have more, and when he hath more he is under a still greater necessity to receive more, and so on, his appetite for ever growing by that which it feeds upon, till he is filled with all the fulness of God. Know ye not, beloved, for I speak to those who know the Lord, that ye are crucified together with Christ? "I thirst," ay, this is my soul's word with her Lord. "It is finished" is the last word but one, and there you see the perfected Saviour, the Captain of our salvation, who has completed the undertaking upon which he had entered, finished transgression, made an end of sin, and brought in ever lasting righteousness. Then the goat was led away by a fit man into the wilderness, and it carried away the sins of the people, so that if they were sought for, they could not be found. Yet most people today have never heard of John Gill. The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. "I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk; eat, O friends; drink, yea, drink abundantly, O beloved." Sister, thirst for the salvation of your class, thirst for the redemption of your family, thirst for the conversion of your husband. May the Holy Ghost help us to hear a fourth tuning of the dolorous music, "I thirst." He saw its streets flowing like bloody rivers; he saw the temple naming up to heaven; he marked the walls loaded with Jewish captives crucified by command of Titus; he saw the city razed to the ground and sown with salt, and he said, "Weep not for me, but for yourselves and for your children, for the day shall come when ye shall say to the rocks, Hide us, and to the mountains, Fall upon us." O souls, burdened with sin, rest ye here, and resting live. A Christian living to indulge the base appetites of a brute beast, to eat and to drink almost to gluttony and drunkenness, is utterly unworthy of the name. (1-3) Jesus enters the garden, followed by Judas and his troops. Sit at his feet with Mary, lean on his breast with John; yea, come with the spouse in the song and say, "Let him kiss me with the kisses of his mouth, for his love is better than wine." Oh! There are more unlikely things than that you will be dead before next Sunday. What was he looking for from his vineyard and its winepress? According to modern thought man is a very fine and noble creature, struggling to become better. January 1, 1970 A Plain Answer to an Important Enquiry "Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." John vi. John 19:16 . Is not this a fertile field of thought? 1089 - The Man Greatly Beloved . And yet again in the eighth chapter the bride saith, "I would cause thee to drink of spiced wine of the juice of my pomegranate." Next time your fevered lips murmur "I am very thirsty," you may say to yourself, "Those are sacred words, for my Lord spake in that fashion." It is almost done, thou Christ of God; thou hast almost saved thy people; there remaineth but one thing more, that thou shouldst actually die, and hence thy strong desire to come to the end and complete thy labour. 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